Total Pageviews

Sunday, February 12, 2017

No intercession by a high priest or SGI mentor required

The Transmission in the Latter Day 

The transmission in the Latter Day is chanting Namu Myoho renge kyo to an authentic Gohonzon. Nichiren Daishonin and we, unlike the SGI and the Nichiren Shoshu, don't advocate a model based on "The Patriarchal Transmissions", "The Patriarchal Transmission of the Golden Mouthed Ones", or "The Patriarchal Transmission Through Current Masters." 

"One should consider the fact that, if the Buddha had not attained enlightenment in the distant past, there could not have been so many people converted to his teachings." -- The Opening of the Eyes 

Thus the Buddha is the source of both the Specific and the General transmission. The Gohonzon, though a text, is the reality of the Buddha. 

"The Maka Shikan says: "If one lacks faith in the Lotus sutra he will object that it pertains to the lofty realm of the sages, something far beyond the capacity of his own wisdom to comprehend. If one lacks wisdom, he will become puffed up with his own arrogance and will claim to be the equal of the Buddha." - The Opening of the Eyes 

In Shakyamuni's and Nichiren's Buddhism, there is neither an oral nor a patriarchal transmission of the teachings. The Succession Through the Scrolls of the Sutra is the true meaning of exoteric Mahayana Buddhism. 

Nichiren Daishonin writes: 

"Are persons who receive instruction orally from their teacher invariably free from error, while those who appear in later ages and who seek and investigate to be regarded as worthless? If so, then should we throw away the sutras and instead follow traditions handed down from the four ranks of bodhisattvas? Should a man throw away the deed of transfer received from his father and mother and instead rely upon oral transmissions? Are the written commentaries of the Great Teacher Dengyo so much trash, and the oral traditions handed down from the Great Teacher Jikaku the only guide to truth?" (Gosho Zenshu, p.1258) 

To disabuse those who would take to heart the teachings of Buddhist elites, conmen, and posseurs, I would like to further cite Nichiren Daishonin and the Lotus Sutra: 

"Putting all this aside, I will point out the truth for the sake of my followers. Because others do not choose to believe it now, they are persons who thereby form a reverse relation. By tasting a single drop, one can tell the flavor of the great ocean, and by observing a single flower in bloom, one can predict the advent of spring. One does not have to cross the water to faroff Sung China, spend three years traveling to Eagle Peak in India, enter the palace of the dragon king the way Nagarjuna did, visit Bodhisattva Maitreya [in the Tushita heaven] the way Bodhisattva Asanga did, or be present at the two places and three assemblies when Shakyamuni preached the Lotus Sutra, in order to judge the relative merits of the Buddha's lifetime teachings. It is said that snakes can tell seven days in advance when a flood is going to occur. This is because they are akin to dragons [who make the rain fall]. Crows can tell what lucky or unlucky events are going to take place throughout the course of a year. This is because in a past existence they were diviners. Birds are better at flying than human beings. And I, Nichiren, am better at judging the relative merits of sutras than Ch'eng-kuan of the Flower Garland school, Chia-hsiang of the Three Treatises school, Tz'u-en of the Dharma Characteristics school, and Kobo of the True Word school. That is because I follow in the footsteps of the teachers T'ien-t'ai and Dengyo. If Ch'eng-kuan and the others had not accepted the teachings of T'ien-t'ai and Dengyo, how could they have expected to escape the sin of slandering the Law? 

I, Nichiren, am the richest man in all of present-day Japan. I have dedicated my life to the Lotus Sutra, and my name will be handed down in ages to come. If one is lord of the great ocean, then all the gods of the various rivers will obey one. If one is king of Mount Sumeru, then the gods of the various other mountains cannot help but serve one. If a person fulfills the teaching of "the six difficult and nine easy acts" of the Lotus Sutra, then, even though he may not have read the entire body of sutras, all should follow him." -The Opening of the Eyes 

Nichiren Daishonin is a far more accomplished Master than any past or present priest or layman. 

"The Great Teacher Dengyo was disparaged by the priests of Nara, who said, "Saicho has never been to the capital of T'ang China!" (ibid.) 

"The Great Teacher T'ien-t'ai trusted and obeyed Shakyamuni and worked to uphold the Lotus school, spreading its teachings throughout China." -- On the Buddha's Prophecy 

"In the Tendai school, however, there appeared a priest known as the Great Teacher Miao-lo. Though he lived more than two hundred years after the time of the Great Teacher T'ien-t'ai, he was extremely wise and had a clear understanding of the teachings of T'ien-t'ai..." - Repaying Debts of Gratitude 

Who credentialed or certified Tientai, Miao-lo, or Nichiren? Nichiren Daishonin gave himself the Buddhist name Nichi-Ren. Who ordained Shakyamuni Buddha? This nonsense about seeking a living master will stifle your growth and development as a direct disciple of the Original Buddha. It is the evil priestly and monastic agenda to coerce you into accepting them as teachers and offering them alms, rather than the Lotus Sutra, Shakyamuni Buddha and Nichiren Daishonin. Their's is not True Mahayana (exoteric Buddhism) which is based on the Succession Through the Scrolls of the Sutra and the authentic writings of Nichiren. The Lotus Sutra and Nichiren Daishonin teach that we are direct disciples of the Original Eternal Buddha Shakyamuni. Buddhism is accessible to all with or without a "face to face" transmission. 

Nichiren Daishonin states: 

"While the Great Teacher Jikaku was in Japan, he made a thorough study of the teachings of both Dengyo and Kobo, and he spent a period of ten years in China studying under the eight distinguished priests, including the Tripitaka Master Pao-yüeh of southern India, learning all the loftiest and most secret doctrines. On this basis, he completed his commentaries on the two sutras. In addition, he prayed to the image of the Buddha, and awoke from dreaming that he had seen the arrow of wisdom strike the sun of the Middle Way. So great was his joy that he requested Emperor Nimmyo to issue an edict acknowledging Mount Hiei as a center of the True Word practice. 

Though he was the chief priest of the Tendai school, he virtually became a True Word prelate, declaring that the three True Word sutras were the works that would ensure peace and protection of the nation. It has now been more than four hundred years since he spread these doctrines. The eminent leaders who have accepted them are as numerous as rice and hemp seedlings, and the fervent believers who have embraced them are as plentiful as bamboo plants and rushes. 

As a result, of all the temples established throughout Japan by Emperor Kammu and the Great Teacher Dengyo, there is not one that has not become a propagator of the True Word doctrine. Both courtiers and warriors alike invite True Word priests to attend to their religious needs, look up to them as their teachers, confer offices upon them, and place them in charge of temples. And in the eye-opening ceremony carried out at the consecration of wooden and painted Buddhist images, the priests of all the eight schools of Buddhism now use the mudras and mantras of the Thus Come One Mahavairochana and the honored one Buddha Eye! -- Repaying Debts of Gratitude 

Look what happened to Buddhism with men like Jikaku who studied under, "the Eight Distinguished Teachers", every one of them certified, credentialed and ordained. Also, the priestly shackle that some advocate, diminishes one's faith in the Supreme Law affirmed by all Buddhas (Myoho renge kyo). Others studied under men who were heretics or traitors to Nichiren and still others were trained, ordained and/or, certified by modern day disciples of these shameful men. Nichiren continues: 

"Question: When it comes to those who maintain that the Lotus Sutra is superior to the True Word teachings, should they try to make use of these commentaries by Jikaku, or should they reject them? 
Answer: Shakyamuni Buddha laid down a rule for future conduct when he said that we should "rely on the Law and not upon persons." Bodhisattva Nagarjuna says that one should rely on treatises that are faithful to the sutras, but not rely on those that distort the sutras. T'ien-t'ai states, "That which accords with the sutras is to be written down and made available. But put no faith in anything that in word or meaning fails to do so." And the Great Teacher Dengyo says, "Depend upon the preachings of the Buddha, and do not put faith in traditions handed down orally." -- The Selection of the Time 

"Instead of wasting all those supplies and making work for other people by insisting upon traveling all the way to China, they should have made a more careful and thorough study of the doctrines of the Great Teacher Dengyo, who was their own teacher!." -Repaying Debts of Gratitude 

"But after he went to China at the age of forty, though he continued to call himself a disciple of Dengyo and went through the motions of carrying on Dengyo's line, he taught a kind of Buddhism that was wholly unworthy of a true disciple of Dengyo." (ibid.) 

Although I am merely an ignorant layman, I think that some of our present day priests and so-called mentors should have made a more careful and thorough study of the doctrines of Nichiren Daishonin who they claim as their Buddhist Master. Then they wouldn't be teaching a type of Buddhism that is wholly unworthy of a true disciple of Nichiren. One mentor in particular has shackled his disciples to himself like a sick siamese twin who will eventually end up killing both himself and his sibling. 

"At that time, after the great assembly had heard the Buddha speak of the 
great length of his life-span, incalculable, limitless asamkhyeyas of 
living beings gained a great advantage. At that time, the World-Honored 
One declared to the bodhisattva-mahasattva Maitreya: "O Ajita! 
When I preached on the great length of the life-span of the Thus Come 
One, living beings to the number of sands in six hundred and eighty 
myriads of millions of nayutas of Ganges rivers gained acceptance of 
[the doctrine of] the unborn dharmas. Again, a thousand times this 
number of bodhisattva-mahsattvas heard and were enabled to take hold 
of the gateway of the dharanis. Again, bodhisattva-mahasattvas equal 
to the number of the atoms in one world-sphere gained joy in preaching 
and unimpeded eloquence. Again, bodhisattva-mahasattvas equal in 
number to the atoms in one world-sphere gained the dharani that can 
be turned to a hundred thousand myriads of millions of incalculable 
[uses]. Again, bodhisattva-mahasattvas equal in number to the atoms 
in the thousand-millionfold world were enabled to turn the unreceding 
Wheel of the Dharma. Again, bodhisattva-mahasattvas equal in number 
to the atoms in two thousand middle lands were enabled to turn the 
pure Wheel of the Dharma. Again, bodhisattva-mahasattvas equal in 
number to the atoms in a minor thousand of lands were destined 
after eight rebirths to gain anuttarasamyaksambodhi. Again, bodhi- 
sattva-mahasattvas equal to four times the number of atoms under 
four heavens were destined after four rebirths to gain anuttarasamvak- 
sambodhi. Again, bodhisattva-mahasattvas equal in number to three 
times the number of atoms under four heavens were destined after three 
rebirths to gain anuttarasamyaksambodhi. Again, bodhisattva-maha- 
sattvas equal in number to twice the atoms under four heavens 
were destined after two rebirths to gain anuttarasamyaksambodhi." 
- Lotus Sutra Chapter 17 

Nichiren Shonin quotes Nan-yueh: 

"The Daigo Shojin Sutra says: 'Ordinary beings and the Thus Come One share a single Dharma body. Being pure and mystic beyond comparison, it is called Myoho-renge-kyo.'" -- Entity of the Mystic Law 

and again: 

"Those who practice the Lotus Sutra are pursuing through this single act of devotion the mind that is endowed with all manner of fortunate results. These are present simultaneously and are not acquired gradually over a long period of time. This is like the blossom of the lotus which, when it opens, already possesses a large number of seeds or results. Hence such persons are called the people of the one vehicle." -- The Entity of the Mystic Law 

"Thereupon Shakyamuni Buddha rose from the seat of the Dharma, and by great supernatural powers, put his right hand on the heads of the innumerable Bodhisattva-mahasattvas, and said: "For many hundreds of thousands of billions of asamkhyas of kalpas, I studied and practiced the Dharma difficult to obtain, and [finally attained] Anuttara-samyak-sambodhi. Now I will transmit the Dharma to you. Propagate it with all your hearts, and make it known far and wide." -- Lotus Sutra, Chapter 22 Transmission 

The merit of the Buddha comes directly from the Buddha. After the close of Chapter 22, the replicas of Shakyamuni Buddha never again appear. They went back to their home worlds at the end of this chapter because the Buddha had entrusted Bodhisattva Jogyo and the Bodhisattvas of the Earth with carrying out the transmission of the Dharma in this Latter Age. The transmission of Buddhahood come from the Original Buddha Shakyamuni and nowhere else. 

Nichiren Daishonin in the "Ho'on Jo" [Repaying Debts of Gratitude], enumerates the Three Great Secret Laws ("san dai hi ho"): 

"The first is the object of worship (honzon). All the people in Japan as well as the rest of the whole world should revere the Lord Buddha Shakyamuni (Original and Eternal Buddha) revealed in the essential section (honmon) of the Lotus Sutra as the Object of Worship (honzon)..."; Second, there is the high sanctuary of true Buddhism; Third, in Japan, China, India and all the other countries of the world, every person, regardless of whether he is wise or foolish, shall set aside other practices and join in the chanting of Namu-myoho-renge-kyo." 

In the "Kanjin Honzon Sho" [True Object of Worship], he says: 

"Shakyamuni Buddha, the Lord preacher of this pure land, has never died in the past, nor will He be born in the future. He exists forever throughout the past present and future." In the Senji Sho [Selection of the Time] we read, "It was not I, Nichiren, who made these three important predictions. I believe it was solely the spirit of Shakyamuni Buddha, entering my body, who made them." 

On the Four Stages of Faith and The Five Stages of Practice Reads, 

"Within these chapters of transmission, the four stages of faith and the five stages of practice expounded in the "Distinctions in Benefits" chapter refer to what is most important in the practice of the Lotus Sutra, and are a standard for those living in the time of the Buddha and after his passing. 

Ching-hsi writes: "'To produce even a single moment's faith and understanding' represents the beginning in the practice of the essential teaching." Of these various stages, the four stages of faith are intended for those living in the Buddha's lifetime, and the five stages of practice for those living after his passing. Among these, the first of the four stages of faith is that of producing even a single moment's faith and understanding, and the first of the five stages of practice is that of rejoicing on first hearing the Lotus Sutra. These two stages together form a casket containing the treasures of the "hundred worlds and thousand factors" and the "three thousand realms in a single life-moment"; they are the gate from which all Buddhas of the ten directions and the three existences emerge." 

Nichiren Daishonin goes on to say, 

"Answer: This is a very important question, and so I will be referring to the text of the sutra in answering you. In describing the first, second and third of the five stages of practice, the Buddha restricts those at these stages from practicing precepts and meditation, and places all emphasis upon the single factor of wisdom. And because our wisdom is inadequate, he teaches us to substitute faith, making this single word "faith" the foundation. Disbelief is the cause for becoming an icchantika and for slander of the True Law, while faith is the cause for wisdom and corresponds to the stage of myoji-soku.' 

And again, 

"Answer: Such persons are restricted from practicing almsgiving, the keeping of the precepts, and the others of the five paramitas, and are directed to chant Namu-myoho-renge-kyo exclusively. This practice corresponds to the capacity of persons at the stages of "producing even a single moment's faith and understanding" and "rejoicing on first hearing the Lotus Sutra." It represents the true intention of the Lotus Sutra. " 

And further along: 

"Question: When your disciples, without any understanding, simply recite with their mouths the words Namu-myoho-renge-kyo, what level of attainment do they reach? 
Answer: Not only do they go beyond the highest level of the four tastes or the three teachings as well as that attained by practitioners of the perfect teaching set forth in the sutras that precede the Lotus Sutra, but they surpass by millions and billions of times the founders of the Shingon and various other schools of Buddhism-men such as Shan-wu-wei, Chih-yen, T'zu-en, Chi-tsang, Tao-hsuan, Bodhidharma and Shan-tao." 

Nichiren Daishonin writes: 

"Although Nichiren dwells in such a remote and forlorn retreat [Minobu], within the heart of his fleshly body he holds concealed the secret Dharma of the sole great matter (ichidaiji) transmitted by the Eternal Shakyamuni, master of teachings, on Vulture Peak." -Nanjo Hyoe Shichiro-dono gohenji 

The Dharma is not handed down from a master to a disciple, but directly accessible to anyone at any moment via a personal relationship formed with the Buddha and the Lotus Sutra by chanting Namu Myoho Renge Kyo. 

From the Object of Devotion For Observing the Mind: 

"...the Eternal Lord Shakyamuni's practices undertaken as the cause (for attaining Buddhahood), and his virtues acquired as their effect, are completely contained within the five characters of Myoho-Renge-Kyo. When we receive and hold these five characters, he will spontaneously transfer to us the merit of his causes and effects." 

To conclude, when we chant Namu Myoho renge kyo with faith and reverence for the Gohonzon, the Eternal Buddha Shakyamuni, the Daimoku, and spread the teachings to the best of our abilities, we are Bodhisattvas of the Earth, requiring no intercession by a high priest or SGI president.

Nichiren on basing one's faith on the Buddha who appears in the Lotus Sutra

“If anyone preaches doctrines other than these, then even though he may be a Buddha, he is not to be trusted. Thus one puts one’s faith in the Buddha who appears in the Lotus Sutra. Hence this is what I mean when I speak of basing one’s faith on a Buddha." -- Nichiren

My Hero Daisaku Ikeda

Danny Nagashima is lower than a mobster

"Dr." Danny Nagashima was absent at his predecessor's funeral and memorial. Even mobsters go to the funeral of the one they stabbed in the back. Dr. Danny is lower than a mobster.


November 15, 2013 at 2:25pm

Tan and Todd never read scriptures, they parrot what their masters tell them, they do not travel the path or analyse, they have retired their thinking and meditative processes bcos priests will do it for them; they have retired their thirst for the Dharma and insult the memory and work of Nichiren whilst disrespecting the lord of teachings the eternal Buddha sakyamuni so i found the time to collect a few of nichiren's own words for them: You may pile up dung and call it sandalwood, but when you burn it, it will give off only the fragrance of dung. You may pile up a lot of great lies and call them the teachings of the Buddha, but they will never be anything but a gateway to the great citadel of the hell of incessant suffering. 

Our teacher, Shakyamuni Buddha, in the course of his lifetime of teaching, expounded eighty thousand sacred doctrines. He was the first Buddha to appear in this saha world of ours, which previously had not known any Buddha, and he opened the eyes of all living beings. All the other Buddhas and bodhisattvas from east and west, from the lands of the ten directions, received instruction from him. 

The period prior to his advent was like the time before the appearance of the rulers and emperors of ancient China, when men did not know who their own fathers were and lived like beasts. In the time before Emperor Yao, people knew nothing about the duties to be performed in the four seasons, and were as ignorant as horses or oxen. 

In the period before the appearance of Shakyamuni Buddha in the world, there were no orders of monks or nuns; there were only the two categories of men and women. But now we have monks and nuns who, because of the teachers of the Shingon sect, have decided to look upon Dainichi Buddha as the supreme object of veneration and have demoted Shakyamuni Buddha to an inferior position, or who, because they believe in the Nembutsu, pay honor to Amida Buddha and thrust Shakyamuni Buddha aside. They are monks and nuns by virtue of the Lord Shakyamuni, but because of the erroneous teachings handed down from the founders of these various sects, they have been led to behave in this way. 

There are three reasons why Shakyamuni Buddha, rather than any of the other Buddhas, has a relationship with all the people of this saha world. First of all, he is the World-Honored One, the sovereign of all the people of this saha world. Shakyamuni, the World-Honored One, is our august sovereign. It is he who is to be regarded as the supreme object of veneration. The second reason is that Shakyamuni Buddha is the father and mother of all the persons in this saha world.

The ancient ruler Shun, grieved because his father had gone blind, shed tears, but when he wiped his hands, wet with those tears, on his father's eyes, his father's eyesight was restored. Now Shakyamuni Buddha does the same for all of us, opening our eyes so as to "awaken the Buddha wisdom" innate within us. No other Buddha has ever yet opened our eyes in such a way. 

The third reason is that Shakyamuni is the original teacher of all persons in this saha world.

He passed away at the age of eighty, leaving behind his relics to provide the means of salvation for all the persons of the Former, Middle and Latter Days of the Law. Amida, Yakushi, Dainichi and the others, on the other hand, are the Buddhas of other realms; they are not the World-Honored One of this world of ours. 

This saha world occupies the lowest position among all the worlds of the ten directions. Among these worlds, it holds a place like that of a prison within a nation. All the persons in the worlds of the ten directions who have committed any of the ten evil acts, the five cardinal sins, the grave offense of slandering the True Law or other terrible crimes and have been driven out by the Buddhas of those worlds have been brought together here in this saha land by Shakyamuni Buddha.

Yet Shakyamuni Buddha entered this saha world of ours with the title Nonin, "He Who Can Forbear." He is so called because he does not berate its people for the slanders they all commit but shows forbearance toward them. These, then, are the special qualities possessed by Shakyamuni Buddha, qualities that the other Buddhas lack. 

Shakyamuni Buddha, who was a reincarnation of one of these sons, appeared in this saha world of ours. We people too, have been born into the saha world. Therefore, we must not in any way turn away from the teachings of Shakyamuni Buddha. But people all fail to realize this. If they would look carefully into the matter, they would understand that, as the Lotus Sutra says, "I [Shakyamuni] alone can save them," and that they must not cut themselves off from the helping hand of Shakyamuni Buddha. 

For this reason, all the persons in this saha world of ours, if they detest the sufferings of birth and death and wish to have an object of veneration to which they can pay respect, should first of all fashion images of Shakyamuni Buddha in the form of wooden statues and paintings, and make these their object of worship. Then, if they still have strength left over, they may go on to fashion images of Amida and the other Buddhas. 

Yet when the people of this world today, being unpracticed in the sacred ways, come to fashion or paint images of a Buddha, they give priority to those of Buddhas other than Shakyamuni. This does not accord either with the intentions of those other Buddhas, or with the intentions of Shakyamuni Buddha himself, and is moreover at variance with secular propriety. 

Shakyamuni Buddha, our father and mother, who is endowed with the three virtues of sovereign, teacher and parent, is the very one who encourages us, the people driven out by all other Buddhas, saying, "I alone can save them." The debt of gratitude we owe him is deeper than the ocean, weightier than the earth, vaster than the sky. Though we were to pluck out our own two eyes and place them before him as an offering until there were more eyes there than stars in the sky, though we were to strip off our skins and spread them out by the hundreds of thousands of ten thousands until they blanketed the ceiling of heaven, though we were to give him our tears as offerings of water and present him with flowers for the space of a hundred billion kalpas, though we were to offer him our flesh and blood for innumerable kalpas, until our flesh piled up like mountains and our blood overflowed like vast seas, we could never repay a fraction of the debt we owe to this Buddha! 

Shakyamuni is the original teacher for all people, as well astheir sovereign and their parent. Because I have expounded this teaching, Ihave been exiled and almost killed. As the saying goes: "Good advice is harsh to the ear." But still I am not discouraged. The Lotus Sutra is like the seed, theBuddha like the sower and the people like the field. If you go against theseprinciples, in your next lifetime, not even I, Nichiren, can save you.

I am the envoy of Shakyamuni Buddha, and those gods should prostrate themselves before me with their palms joined. As votary of the Lotus Sutra, Bonten and Taishaku attend me on either side, and the gods of the sun and moon illuminate my path before and behind. One may make use of my counsel, but if I am not given due respect as the votary of the Lotus Sutra, then the country will perish.

This mandala is in no way Nichiren's invention. It is the object of worship which perfectly depicts Lord Shakyamuni in the Treasure Tower and all the other Buddhas who were present, as accurately as the print matches the woodblock. The five characters of the Lotus Sutra's title are inscribed in the center of the Treasure Tower, while the Four Heavenly Kings are seated at the four corners. Shakyamuni and Taho Buddhas, as well as the four leaders of the Bodhisattvas of the Earth, are lined across the top. Seated below them are the Bodhisattvas Fugen and Monju, and men of Learning, including Shariputra and Maudgalyayana. Beside them are posted the gods of the sun and the moon, the Devil of the Sixth Heaven, the Dragon King and ashura; Fudo and Aizen take up their stations to the south and north, respectively. The devilishly treacherous Devadatta and the Dragon King's ignorant daughter attend, too. The demon Kishimojin appears with her ten daughters, who sap the lives of people throughout the universe. Also present are the guardian deities of Japan: Tensho Daijin and Bodhisattva Hachiman, representing the seven ranks of heavenly gods, the five ranks of earthly gods, and all other major and minor gods in general. As all the gods appear in their essence, so must they appear in their manifestations. The Hoto chapter states, "All the assembly were lifted and present in the air." Dwelling in the Gohonzon are all the Buddhas, bodhisattvas and great saints, as well as the eight groups of sentient beings of the two realms who appear in the first chapter of the Lotus Sutra. Illuminated by the five characters of the Mystic Law, they display the enlightened nature they inherently possess. This is the true object of worship. 

When Shakyamuni Buddha revealed that he had gained enlightenment in the far distant past, it became apparent that all the other Buddhas were emanations of Shakyamuni. When the Buddha preached the earlier sutras and the first half, or theoretical teaching, of the Lotus Sutra, the other Buddhas were pictured as standing on an equal footing with Shakyamuni, after completing their respective practices and disciplines. Therefore the people who pay devotion to one or another of these Buddhas as the object of worship customarily look down on Shakyamuni Buddha. But now it becomes apparent that Vairochana Buddha, who is described in the Kegon Sutra as being seated on a lotus pedestal, and the various Buddhas who appear in the sutras of the Hodo and Hannya periods, such as the Dainichi Sutra, are all in fact followers of Shakyamuni Buddha.

The path to Buddhahood is not to be found in the Kegon doctrine of the phenomenal world as created by the mind alone, in the eight negations of the Sanron sect, in the Consciousness-Only doctrine of the Hosso sect, or in the Shingon type of meditation on the five elements of the universe. Only the T'ien-t'ai doctrine of the three thousand realms in a single moment of life is the path to Buddhahood. Even in the case of this doctrine of the three thousand realms in a single moment of life, we do not possess the kind of wisdom and understanding to comprehend it fully. Nevertheless, among all the sutras preached by the Buddha during his lifetime, the Lotus Sutra alone contains this jewel which is the doctrine of the three thousand realms in a single moment of life. The doctrines of the other sutras are merely yellow stones that appear to be jewels. They are like sand, from which you can extract no oil no matter how hard you squeeze it, or a barren woman who can never bear a child. Even a wise man cannot become a Buddha through the other sutras, but with the Lotus Sutra, even fools can plant the seeds that lead to Buddhahood. 

When Shakyamuni Buddha in the clouds above the Sacred Mountain, in the mists of Eagle Peak, summed up the essence of the doctrine and entrusted it to the Bodhisattvas of the Earth, what do you suppose that teaching was? It was nothing other than these five characters, the essential law. 

The Lord Shakyamuni assembled Taho Buddha as well as all the other Buddhas, who were his own emanations, from throughout the ten directions and left one great medicine --the five characters of Myoho-renge-kyo-for the people of the Latter Day of the Law. He refused to entrust it to any of the bodhisattvas such as Hoe, Kudokurin, Kongosatta, Fugen, Monju, Yakuo and Kannon, let alone to Mahakashyapa, Shariputra [or any other man of the two vehicles]. Rather, there were four great bodhisattvas, including Jogyo, who had been disciples of Shakyamuni Buddha since gohyaku-jintengo. Not even for a moment had they ever forgotten the Buddha. Shakyamuni summoned these bodhisattvas and transferred Myoho-renge-kyo to them. 

Leave NST quickly and save your soul

It's not so much their process. It's their lying and hypocricy

An SGI member rebuts criticism of the SGI leader appointment process: 

"That's interesting. In America, no religion I know of democratically elects their leaders. Episcopal, Lutheran, Religious Science Unity Agape, all leaders chosen through seminary or leadership appointments. But thanks for the perspective. Very interesting." -- Gary P.

Gary, these religious organizations don't proclaim themselves as jewels of Democracy but Daisaku Ikeda states,"The Soka Gakkai is the jewel of Buddhist Democracy".

Why no mentor necessary

"Because Mentor exists in faith alone." 

2 packs a day for 47 years

Not one cigarette since June 1!

Saturday, February 11, 2017

The 7 characteristics of the SGI cult by Wisetaiten

  1. Authority without accountability. Soka Gakkai claims to have absolute authority with regard to Nichiren Buddhism; Nichiren Buddhism can only be correctly practiced if one is a member of SGI. Daisaku Ikeda is promoted by SGI to be the foremost authority on Nichiren Buddhism for the modern age. But SGI provides no accountability — members have no control over their leaders and have no mechanism by which to affect the policies and procedures of their organization. 
  2. No tolerance for questions or critical inquiry. There are no opportunities to publicly question or critique the teachings of SGI in organizational publications. Critiquing SGI at small discussion meetings may be tolerated to a degree, but this behavior is called “negativity” and is discouraged.No meaningful financial disclosure and no independently audited financial statement. Media reports and property tax records confirm that Soka Gakkai is a multi-billion dollar religious corporation. SGI refuses to disclose its finances even to members and donors who request this information. SGI has publicly maligned members who have pressed for financial disclosure. 

  3. The belief that former members are always wrong in leaving SGI. Former members often relate similar stories of being pressured to embrace certain beliefs, to say only positive things about SGI and to participate in fund raising, recruitment and public relations campaigns. Former members have similar grievances regarding SGI: too much emphasis on the “evil” of Nichiren Shoshu, too much adulation of Daisaku Ikeda, and too little emphasis on the teachings of Nichiren Buddhism. SGI leaders tell members that former members are deluded, cannot be trusted and should be avoided.

  4. Dependence upon SGI guidance and activities for problem solving, solutions, and definitions without meaningful reflective thought. When SGI members are confronted with a problem, they are urged to seek “guidance” from local SGI leaders or to read guidance from Ikeda. Members are urged to recruit more members and participate in more SGI activities in order to have a “breakthrough” and solve their problems. If the problem is resolved, leaders are quick to claim that participation in SGI activities provides mystical benefits. If the problem is not resolved the member is often advised to make a greater commitment to SGI and “connect” with Ikeda’s heart. 
  5. Anything that SGI does can be justified, no matter how questionable or harmful. SGI members are good at making excuses for the shortcomings of their organization. “We’re still in our infancy — we’ve only been in America for a little over 30 years — mistakes are to be expected,” they say. “We are only human. Of course we make mistakes.” “We are fulfilling an important mission, so even if people are hurt by our activities, it will all work out for the best in the end.” “If people are hurt by our organization it is due to their karma, not ours.” “People are afraid of SGI not because we are deceptive and manipulative, but because we represent a real challenge to the status quo. People can’t handle the truth and justice we represent.” The list of excuses for bad behavior goes on and on.
  6. SGI members are afraid. SGI members have been indoctrinated with a litany of fears: fear of visiting temples or investigating other forms of Buddhism, fear of not chanting enough or skipping gongyo, fear of contradicting the SGI, fear of listening to or entertaining criticism of the SGI, fear of chanting to the “wrong” Gohonzon, fear of leaving the SGI. SGI members fear that these things will invite severe “mystical” punishment such as financial hardship, illness, family strife, loss of a romantic relationship, getting fired from a job or a horrible, agonizing death.
  7. Unreasonable fear about evil conspiracies and persecutions. Ikeda and his followers have denounced as “evil” a rival group called Nichiren Shoshu, and urged SGI members to fight this so-called devilish influence. SGI has sponsored prayer vigils focused on the destruction of Nichiren Shoshu and the demise of its leader, Nikken. SGI has also assigned at least one paid staff member to follow and spy on Nichiren Shoshu priests. Why? SGI claims that Nichiren Shoshu is out to destroy SGI. 

Lets compare the "very diverse" [lying SUA recruiter] Soka University of America to the Lehman College of the City of New York

Soka University of America:

60% asian or mixed asian
15% caucasian
10% hispanic
4%  african american
11% others or unknown

90+% Soka Gakkai religion

Please compare to Lehman College of the CCNY

25% caucasian
25% hispanic
25% black
15% asian
10% others or unknown

25% Catholic
20% Protestant
15% Jewish
15% Muslim
7% Hindu
5% Buddhist
13% other or none